Celts to the Crèche: Day 8
c543 AD-November 21, 615 AD
On this 8th day of our pilgrimage with the Celts to the Crèche, let us visit with St. Columbanus, one of the early Irish monks who helped evangelize, educate, and transform pagan Western Europe. He did this beginning at about the age of 45 when he was not a young man! He founded several famous monasteries in France including Annegray and Luxueil along with Bobbio in Italy and Bregenz in Austria.
He was no wimp! It is said Columbanus had his retreat in a bear’s den. He fearlessly took on the wicked Queen Brunhilda of France and lived to tell it. His in-their-face tactic with the Merovingian royals kept them “in a tizzy” at times. Columbanus was also a prolific writer and several of his letters are still in existence. He devised his own very strict Rule of Columbanus that was followed by his monasteries and also by others.
His love for God’s magnificent creation was a direct line of influence on St. Francis of Assisi who lived for awhile as a monk at the Bobbio Monastery in Italy. Columbanus is known for saying: “Christians must live in perpetual pilgrimage, as ‘guests of the world’ (hospitus mundi).’
You may want to continue reading more about Columbanus or you may prefer to go ahead down the page and read the Meditation.
Early Life and Education. St. Columbanus (Columban) was an Irish monk who was born about 543 AD in County Meath, now known as Leinster. While his mother was pregnant with him, she dreamed of a great light that spread throughout the world. She knew that her baby would be a servant of Christ.
It was written soon after his death that “Columbanus’s fine figure, his splendid color, and his noble manliness made him beloved by all.” He also had a great sense of humor and loved puns. We know about Columbanus from the writings of The Venerable Bede in the fifth chapter of his Ecclesiastical History of the English People and from Jonas, a monk of Bobbio who wrote about Columbanus three years after he died.
As a young man, Columbanus was afraid he was on the brink of giving in to the vain “lusts of the world,” so he sought the guidance of a local female hermit or Abbess. She advised this handsome young man: “Away, O youth, away!” “Flee from corruption, into which, as you know, many have fallen.” Hearing those words of admonition, he was shaken so much that he left home over his Mother’s loud protest as she lay prostrate on the threshold of their home, begging him not to leave to study under a monk named Sinell on Cleenish Island in Lough Erne.
He later entered the famous Irish monastery of Bangor and studied with the renowned St. Comgall (a friend and student of St. Columba of Iona). While there he codified two Rules for living in community, one for the community and one for individual monks. When Columbanus was about 45 years old, Comgall finally gave him permission to go to Europe with twelve companions in about 589.
They landed first in Saint Malo, Brittany in France and then Columbanus set up a monastery at Annegray in the Vosges Mountains on an old Roman fort in Burgundy.
Established Monasteries. St. Columbanus founded numerous monasteries throughout Europe, most notably Annegray and Luxeuil in France and Bobbio in Italy. At Luxeuil, his largest monastery in France, the Basilica of Saints Peter and Paul stands on the site of Columbanus’ first church.
It is even said that he had his own personal retreat in a bear’s den! Columbanus was very well educated and became quite popular with the French royalty and even St. Burgundofara (see Day 21 of Celts to the Crèche), the first Abbess of Faremoutiers who was blessed as a child by Columbanus when he visited in their home.
All of Columbanus’ monasteries that he established and/or influenced followed Celtic customs and the Celtic calendar. His strict and severe Rule of Columbanus that was based on the Celtic way of monastic living and penitentials was later moderated by a mix with the kinder, gentler Rule of St. Benedict.
Speaking His Mind with the French Royals: When King Theuderic II of Burgundy, France began living with a mistress and having illegitimate children, Columbanus boldly objected, earning the displeasure of the king’s grandmother, Brunhilda. Angered by the saint’s moral stand, Brunhilda stirred up the bishops and nobles to find fault with Columbanus’ monastic rules.
When Theuderic II finally confronted Columbanus at Luxeuil, ordering him to conform to the country’s conventions, the saint refused and was then taken prisoner to Besancon. Columbanus managed to escape his captors and returned to his monastery at Luxeuil. When the King and his grandmother Brunhilda found out, they sent armed soldiers to Nantes to deport him back to Ireland by force.
Exile that Turned for Good. His ship of deportation was prevented from setting sail as a storm came up, so Columbanus rowed up the Rhine River desiring to settle at Lake Constance, but there was opposition to him there also. His companion, St. Gall who had come with him from Bangor, Ireland remained in Switzerland and it seems they may have gotten “sideways” with each other. St. Gall stayed in Switzerland as a hermit and a large monastery and community grew up in that area bearing his name, St. Gall. Many Irish came to the monastery at St. Gall and it accumulated a large collection of early manuscripts, some with Irish poetry scribbled in the margins.
Columbanus ended up in northern Italy where in 613, he established the famous monastery of Bobbio on the site of a ruined church in the foothills of the Appenines. Bobbio became famous for its scriptorium and its vast library of manuscripts.
His Place of Resurrection: Columbanus’ last years were spent copying manuscripts and writing sermons. This wanderer for Christ, Columbanus died at Bobbio on November 21, 615 AD. On his deathbed, he sent his abbot’s staff as a token of forgiveness and reconciliation to one of his former twelve companions, St. Gall whom he had a falling out with earlier.
The sacristy at Bobbio possesses some of Columbanus’ relics. These relics include a portion of his skull, his knife, wooden cup, bell, and an ancient water vessel formerly containing sacred relics and said to have been given to him by Pope Gregory I.
Influence: Columbanus’ Celtic love of nature and God’s creation influenced St. Francis of Assisi who lived for awhile at Bobbio Monastery. As Columbanus walked in the woods, it was not uncommon for birds to land on his shoulders to be caressed, or for squirrels to run down from the trees and nestle in the folds of his cowl. He is often shown with a bear because of two stories. One is that the monks at Luxueil Abbey found themselves shorthanded at planting time. Columbanus went into the woods, rounded up a bear, and yoked him to the plough. Another time later in his life, Columbanus wanted a quiet hermitage away from everything. He found a nice den in a mountain but discovered it had a bear in it, so her persuaded the bear to leave and let him have it. He wrote that nature is a second revelation, to be “read” alongside scripture. Both nature and and scripture allow us to know God in a deeper way.
Only three years after Columbanus died on November 21, 615, one of the monks of Bobbio, Jonas wrote the Life of Columbanus revealing that he was a scholar, poet, and a mystic. He founded or influenced the establishment of sixty monasteries in Ireland and Western Europe. His Rule of Columbanus was the rule that many Irish and European monasteries followed for many years that was later moderated by the less severe Rule of Benedict.
Six letters of his survive including correspondence with Pope Gregory I and Pope Boniface IV. At least thirteen sermons and five poems of Columbanus have also survived throughout the ages. Online links to Columbanus’ sermons, letters, autobiography, and the Rule of Columbanus are listed in the “Resources” section below.
There is a Columban Way in which a pilgrim may trace the route of Columbanus from Ireland to France and Bobbio, Italy. It is quite appropriate that there is a pilgrimage way of Columbanus as he said, “Christians must live in perpetual pilgrimage, as ‘guests of the world’ (hospitus mundi).’
Died November 21, Feast Day November 23
With St. Columbanus’ life, like many other saints’ lives including those of the Apostles, we see that closed doors, deportation, unplanned peregrinatio, and other unpleasant situations can be transformed into blessings beyond what we can dream or imagination by the Spirit.
Columbanus thought of life as a highway, saying:
“our whole life is like the journey of a single day. Our first duty is to love nothing here; but let us place our affections above, our desires above, our wisdom above, and above all let us seek our home; for the fatherland is where our Father is.”
The Celtic Saints were known as peregrinatio, meaning they were pilgrims or travelers for Christ. Let us join St. Columbanus and the other Celtic saints as we pilgrimage together to the Creche of Christ where we are also born anew.
Bede. Ecclesiastical History of the English People. Book. 5. ii.xix. CCEL: Christian Classics Ethereal Library.
Bitel, Lisa. Isle of the Saints: Monastic Settlement and Christian Community in Early Ireland. Ithaca, NY: Cornell University Press, 1994.
Bobbio Missal at the World Digital Library.
Brown, Michelle P. How Christianity Came to Britain and Ireland. Oxford, UK: Lion Hudson, 2006.
Columbanus’ Life. From MonasticIreland.com
Columbanus’ Places of Ministry. From MonasticIreland.com
D’Arcy, Mary Ryan. The Saints of Ireland. St. Paul, MN: The Irish American Cultural Institute, 1974.
Dillon, Miles and Nora Chadwick. The Celtic Realms. Edison, NJ: Castle Books, 2006.
Duckett, Eleanor. The Wandering Saints of the Early Middle Ages. London: The Catholic Book Club, 1959.
Dunn, Marilyn. Belief and Religion in Barbarian Europe c.350-700. London: Bloomsbury, 2013.
Earle, Mary C. and Sylvia Maddox. Holy Companions: Spiritual Practices from the Celtic Saints. Harrisburg, PA: Morehouse Publishing, 2004.
Fox, Yaniv. Power and Religion in Merovingian Gaul: Columban Monasticism and the Frankish Elites. Cambridge, UK: Cambridge University Press, 2014.
Gallican Lectionary from the Luxeuil Abbey. World Digital Library.
Hen, Yitzhak and Rob Meens, eds. The Bobbio Missal: Liturgy and Religious Culture in Merovingian Gaul. Cambridge: Cambridge University Press, 2004.
Herren, Michael W. and Shirley Ann Brown. Christ in Celtic Christianity. Woodbridge, UK: Boydell Press, 2012.
Jonas of Bobbio. Life of Columban. From Fordham University. (note: Book I is about Columbanus and Book II is about his disciples).
Jones, Andrew. Every Pilgrim’s Guide to Celtic Britain and Ireland. Ligouri, Missouri: Ligouri Publications, 2002.
Jones, Kathleen. Who are the Celtic Saints? Norwich, UK: Canterbury Press, 2002.
Lack, Katherine. The Eagle and the Dove: The Spirituality of the Celtic Saint Columbanus. London: Society for Promoting Christian Knowledge, Triangle Press, 2000.
Lapidge, Michael, ed. Columbanus: Studies on the Latin Writings. Woodbridge, Suffolk, UK. The Boydell Press, 1997.
Letters of Columbanus.(from CELT: Corpus of Electronic Texts)
Mitton, Michael. The Soul of Celtic Spirituality in the Lives of Its Saints. Mystic, CT: Twenty Third Publications, 1996.
The Monastery and Library at Luxeuil. at the History of Information.com
Moore, David. The Accidental Pilgrim: Travels with a Celtic Saint.T Dublin: Hodder, 2004. (a bicyclist on a pilgrimage to the places of Columanbus-a great read!)
Ní Mheara, Róisín. In Search of Irish Saints. Dublin: Four Courts Press, 1994.
O’Fiaich, Tomás. Columbanus in His Own Words. Dublin: Veritas Publications, 1990.
O’Fiach, Tomás. Columbanus in His Own Words. Catholic Ireland. net. (online)
Ó’Ríordáin, John J. Early Irish Saints. Dublin: The Columba Press, 2004.
Pennick, Nigel. The Celtic Saints. New York: Sterling Publishing Co., 1997.
Peters, Edwards, ed. “Jonias of Bobbio. Life of Columban” in Monks, Bishops, and Pagans: Christian Culture in Gaul and Italy, 500-700. Philadelphia: University of Pennsylvania Press, 1975.
Rees, Elizabeth. An Essential Guide to Celtic Sites and Their Saints. London: Burns & Oates, 2003.
___________. Celtic Saints: Passionate Wanderers. New York: Thames and Hudson, 2000.
Richter, Michael. Bobbio in the Early Middle Ages. Dublin: Four Courts Press, 2008.
The Rule of Columbanus. (from CELT: Corpus of Electronic Texts)
The Rule of Columbanus (from Scroll Publishing)
Sawyers, June Skinner. Praying with Celtic Saints, Prophets, Martyrs, and Poets. Franklin, WI: Sheed & Ward, 2001.
Sellner, Edward C. Wisdom of the Celtic Saints, rev. and expanded. St. Paul, MN: Bog Walk Press, 2006.
Tristram, Kate. Columbanus: The Earliest Voice of Christian Ireland. Dublin: The Columba Press, 2010.
Wallace, Martin. Celtic Saints. San Francisco, CA: Chronicle Books, 1995.
Wood, Ian. The Merovingian Kingdoms 450-751. London: Routledge, 1993.
Woods, Richard J. The Spirituality of the Celtic Saints. Maryknoll, NY: Orbis Books, 2000.