Celts to the Creche: St. John of Beverley

Icon of St. John of Beverley by unknown writer

Icon of St. John of Beverley by unknown writer. St. George Orthodox Information Service.


Celts to the Crèche

Day 12

November 26

St. John of Beverley

 died May 7, 721

On day 12 of our pilgrimage with the Celts to the Crèche, we journey with St. John of Beverley who was not only the scholarly and erudite Bishop of Hexham and York, but he was also known as a great preacher, evangelist, teacher, and miracle worker. He took an active interest in teaching and among his many pupils were the Venerable Bede. He founded the monastery of Beverley and in 718 he retired there. He ordained The Venerable Bede as a deacon and later as a priest. The mystic Julian of Norwich had a devotion to this St. John.

West Front of Beverley Minster. photo from wikipedia

West Front of Beverley Minster. photo from wikipedia

What we know about St. John of Beverley, derives mostly from Bede (see day 23 of Celts to the Creche) who was a contemporary of John of Beverly.  Bede wrote about John in his Ecclesiastical History of the English People. John’s life is not only recorded in Bede’s work, but also in later  more embellished biographies/hagiographies by Folcard,  John Leland, and William of Malmsebury among others who partially based their works upon Bede’s earlier work.

Folcard's Life of St. John of Beverley. British Library

Folcard’s Life of St. John of Beverley. as canonised in 1037, perhaps within the lifetime of Folcard, an 11th-century monk of Canterbury, who also acted as abbot of Thorney. This manuscript of Folcard’s account of St. John’s life was owned by Beverley Minster in the Middle Ages.
This initial ‘U’ introduces a section about St. Bercthun, one of St. John’s pupils, who became the first abbot of Beverley.photo from The British Library’s Online Gallery

You may desire to continue reading more about John of Beverley or go on to the Meditation towards the end of this page.

Life and Education: John was likely born to a noble family in Harpham in East Riding  of Yorkshire just a few miles north of Beverley, but we do not know the exact year or even the decade when he was born.  Bede says that John lived to be a very old man and that he died in 721. So,  it is likely that John was born in the first half of the 600’s.

Stained glass at St. John of Beverley Church, Beverley, UK.

Stained glass of St. John of Beverley  at Beverley Minster, UK. photo from Beverley Minster

John trained first under St. Hilda (see day 2 of Celts to the Creche) at her double monastery at Whitby and likely later studied under Archbishop Theodore of Canterbury. Since the famous monasteries of Wearmouth and Jarrow were under the jurisdiction of the Bishop of Hexham, Bede who was a monk at the Jarrow Monastery,  recorded that he was ordained by St. John of Beverley, first  as a deacon when he was 19 years old and later as a priest when he was 30.  Both of these ordinations were carried out under the direction of Bede’s Abbot, Ceolfrith at Jarrow. Surely, Bede had great affection and admiration for John of Beverley who ordained him two times.

St. John of Beverley with ST. Benedict and The Venerable Bede. from geograph.org.uk

St. John of Beverley with St. Benedict and The Venerable Bede. From geograph.org.uk

I conjecture that perhaps John is the one who told Bede much about St. Hilda since he personally studied with her. Bede wrote that St. Hilda’s monastery at Whitby trained five Bishops of England: John of Beverley; Bosa of York; Offtor of Worcester; Wilfrid II; and Ætla of Dorchester.

John became the Bishop of Hexham when the former Prior of Lindisfarne, Eata, who later became Bishop of Hexham, died about 687. John served at Hexham for 33 years and was succeeded by Wilfrid.

John was then consecrated as Bishop of York in 705. He was preceded as Bishop by  Bosa of York. When John left Beverley, he was succeeded by Wilfrid II.  It is interesting that Hilda as Abbess of Whitby not only trained John, but also Bosa and Wilfrid II.

John built a monastery and church at Beverley. Today, the church that has been rebuilt over time is called Beverley Minster.

Miracle Worker: John was not only a Bishop, but also a miracle worker.  Bede states that the Abbot Berthun of Beverley recounted to him many of the miracles of John. Some of these miracles include the healing of the nun Cwenburgh who was the daughter of the Abbess Hereburg of the small nunnery of Watton near Beverly;  the healing of the wife of a wealthy man named Puch with holy water consecrated in the church; the healing of a servant of a wealthy man named Æddi; and the healing of the Abbot  of the monastery at Tynemouth who had fallen off his horse and cracked his skull.

One of the more intriguing miracles was of a young man who was not able to hear nor speak and whose head was so covered in scabs that no hair would grow on his head. John not only prayed over the boy and placed the sign of the cross on his tongue, but he also worked with him to teach him to speak the letters of the alphabet and to be able to say “yes” and “no.” This young man was later able to speak in syllables and then in words. So, this was an incarnational miracle: human and divine working together.  Many more miracles are credited to John, not only in life, but also in his death.

St. John of Beverley from the Harley manuscript 2332 in the British Library

St. John of Beverley with the cross and miter.  Harley manuscript 2332 f.v5 in the British Library

Death and Place of Burial: Three years before John died at a ripe old age, he resigned as Bishop of York and he consecrated his successor, Wilfrid II as the new Bishop. John retired to the monastery he had founded in a secluded spot called by Bede, Inderawuda, meaning ‘in the wood of Deira’. This Inderawuda is considered to be Beverley, as at that time this little village was very wooded and was an island in the middle of a lake. The name “Beverley” likely means “beaver stream/lake.”

Bede says that John died in 721 and we get the exact date of his death from Folcard as May 7, 721. He was buried at his monastery church in Beverley and almost immediately after his death, Beverley became a place of pilgrimage. Pilgrims from the early Middle Ages all the way until the Reformation flocked to his shrine to see his relics and pray for miracle. He was canonized in 1037.

As part of Henry VIII’s English Reformation, sadly John’s shrine was destroyed  in 1541. The contents of the shrine disappeared from the records, but in 1664, workmen discovered a vault under the floor of the Minster’s nave at Beverley. Made of stone, the shrine was 15 ft long  and 2 ft wide  at the head and 1 ft wide at the base. It was encased in lead and inside were found ashes, six beads, three great brass pins and four large iron nails. The lead had the following inscription:

In the year from the incarnation of our Lord, 1188, this church was burnt in the month of September, the night after the feast of St Matthew the Apostle and in the year 1197, the 6th of the ides of March, there was an inquisition made of the relics of the Blessed John in this place, and these bones were found in the east part of this sepulchre, and redeposited; dust mixed with mortar was found likewise and re-interred.

In 1738, when the present Minster floor was laid, the same relics were once again dug up and replaced in the same position with an arched brick vault over them. This was covered by a marble slab, similar to others in the nave. The inscription on the tomb now reads:

AD 721

The plaque marking John's burial place in the Beverley Minster

The plaque marking John’s burial place in the Beverley Minster


His Influence: John was canonized by the Pope in 1037. Because of the popularity of pilgrimage to Beverley, by 1377, this little village in the woods and marsh land became one of the largest twelve cities in England.

Julian of Norwich, the 14th century anchoress and mystic was a devotee of St. John of Beverley and she described him as “a kind neighbor of pure knowing.” The famous scholar Alcuin had a very strong devotion to St. John of Beverley. In his poem on the saints of York, Alcuin wrote of the numerous miracles of John. (from verse 1085 to 12150.)

Julian of Norwich

Julian of Norwich had a devotion for St. John of Beverley. photo from Norwich Cathedral

King Edward I and King Henry V were also followers of St. John of Beverley. Henry V attributed his win at the Battle of Agincourt in the 15th century to the help from John. It is said that on the day of the battle, that blood and oil flowed from John’s tomb.

Just as St. Francis is associated with animals and creation and St. Joseph as the patron saint of carpenters, John is closely associated with criminals and fugitives because the church at Beverley had special sanctuary rights which were likely more extensive than those of other churches. He is the patron saint of the deaf.

John likely left behind numerous writings that have been lost over time. Robert Bale who died in 1503, recorded that several of  John of Beverley’s writings were in Queen’s College in Oxford. It seems, that these works have been lost over time.

Currently, the feast of St. John is celebrated on the Thursday nearest  May 7, when the choir and members of the congregation of Beverley Minster go the church at Harpham and in a procession walk to the flower festooned well of St. John. After singing an anthem and praying, the congreation returns to the church for choral evensong.

On the Sunday nearest May 7,  the dignitaries of the city dressed in full regalia led by mace bearers process to the West Door of the Beverley Minster.  After the service, the children from Harpham place primroses that they have gathered from the woods on John’s tomb.

Beverley Minster

Beverley Minster. photo from humber.tv



Feast Day May 7

St. John of Beverley exhorts us to remember those who are in need of healing whether from a physical disability, a debilitating physical or mental illness, or struggling in soul and spirit. We live in a broken and fragmented world, desperately in need of the Good News that the God of the universe who loves us,  also has  compassion on us. May we be Christ’s heart, hands, feet, and mind bringing hope, healing, and renewal to those in need of wholeness.

Jesus the Christ said that when you have done it to the least of these, you have done it to Me. Matthew 25:40.

Prayer:  O God of healing and compassion, may our spiritual eyes be open to those who need a word of encouragement and blessing, a kind smile, a tender touch, a hug, a meal. Help us to do unto others as we would have them do to us. Amen.


© Brenda G. Warren and http://www.saintsbridge.org, 2018-2029. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Brenda G. Warren and http://www.saintsbridge.org (Celts to the Creche) with appropriate and specific direction to the original content.


Some Resources:

Bede. Ecclesiastical History of the English People, Book V.

Beverley Minster. official website of the Minster.

Blair, John. An Introduction to Anglo-Saxon England, 2nd ed. Cambridge: Cambridge University Press, 1991.

________.The Church in Anglo-Saxon Society. Oxford, UK: Oxford University Press, 2005.

Bonner, Gerald, David Rollason, and Clare Stancliffe, eds, St. Cuthbert, His Cult and His Community to AD 1200. Woodbridge, UK: Woodbridge Press, 1989.

Crook, John. English Medieval Shrines. Woodbridge, UK: The Boydell Press, 2011.

Deansley, Margaret. The Pre-Conquest Church in England. New York: Oxford University Press, 1961.

Early British Kingdoms. St. John of Beverley, Bishop of York. 

Enacademic.com. John of Beverley. 

Fletcher, Richard. The Barbarian Conversion: From Paganism to Christianity. New York: Henry Holt, 1997.

Goffart, Walter. The Narrators of Barbarian History (A.D. 550-800). Notre Dame, IN: University of Notre Dame Press, 2005, 2009 reprint.

“John of Beverley” in Dictionary of National Biography, vol. 29.

Kennedy-Jones, Neil and Geraldine and Andrew M. Seddon. Walking with the Celtic Saints: A Devotional. New York: Crossroad, 2004.

Kirby, D. P. The Earliest English Kings. New York: Routledge, 1991.

Leyser, Henrietta. Beda: A Journey Through the Seven Kingdoms in the Age of Bede. London: Head of Zeus, 2015.

Ridyard, Susan J. The Royal Saints of Anglo-Saxon England: A Study of West Saxon  East Anglian Cults. Cambridge, UK: Cambridge University Press, 1988.

St. John’s Well Blessing Beverley and Harpham. Youtube Video.

Stenton, F.M. Anglo-Saxon England, 3rd ed. Oxford: Oxford University Presss, 1989.

Wallace-Hadrill, J. M. Bede’s Ecclesiastical History of the English People: A Historical Commentary. Oxford, UK: Clarendon Press, 1988.

Wilson, Susan E. King Athelstan and St. John of Beverley. Northern History, July 19, 2013. vol. 40, no. 1. 

______________. The Life and After-Life of St. John of Beverley: The Evolution of the Cult of an Anglo-Saxon Saint. Burlington, VT: Ashgate Publishing, 2006. (the author did her dissertation on St. John of Beverley and this book is the most complete study on this saint)

Yorke, Barbara. Kings and Kingdoms in Early Anglo-Saxon England. London: Routledge, 1997.

About Brenda

Rev. Warren is an ordained Christian Church (Disciples of Christ) retired Pastor, that still does some preaching. I am married to a wonderful guy with two grown awesome sons; an equally awesome daughter-in-love; adorable grandchildren; and a very large, much-adored Maine Coon cat. I love reading, writing, travel, mountains, and beachcombing. As a former public and theological Library Director, I love doing research that has helped me in composing this Advent devotional, “Celts to the Creche” at www.saintsbridge.org. My research has been enriched by libraries, way too many books and journals purchased, and numerous pilgrimages to the places where these saints lived and worked and had their being. I cannot even begin to express what a great gift it has been to meet like-minded friends along the path who have generously and kindly shared their scholarship, knowledge, and enthusiasm for the Celtic and Anglo-Saxon saints. I often wonder if the saints have in some way been instrumental in introducing me to their friends on both sides of the thin veil.
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