Celts to the Creche: St. Bega of Bees

Stained Glass of St. Bega in St. Bee's Priory

Stained Glass of St. Bega in St. Bee’s Priory showing  her arrival from Ireland to St. Bees, Cumbria. photo from wikipedia

Celts to the Crèche: Day 26

December 10

St. Bega of Bees

c. 850

On this 26th day of our pilgrimage with the Celts to the Crèche we join with St. Bega of Bees on this pilgrimage to the manger in Bethlehem.

The legend of St. Bega of Bees opens with a princess in Ireland who is the daughter of a powerful king in Ireland. As a child, Bega was way beyond her years in spiritual maturity  being virtuous, intelligent, and desiring to serve God. On top of that she loved to do handicrafts! When she comes of age to be married, many suitors come to their abode hoping to gain her hand in marriage but she wants no part of any of them. She only desires to be betrothed to God. An angel is sent to Bega with an arm-ring with a cross etched on it that seals this divine betrothal between she and God.

St. Bega of Bees Arm Ring (what it possibly looked like). This arm ring used in the St. Bega video

St. Bega of Bees Arm Ring (what it possibly looked like). This arm ring used in the St. Bega video. photo by marysdowryproductions.org

The son of the King of Norway hears about her and sends an envoy to ask for her hand in marriage. We can only imagine that Bega’s father quickly agrees on this marriage proposal and hopes that this will afford his kingdom peace and fame for himself. A huge and lavish party is provided for the Irish and Viking guests who arrive for this important wedding.

Bega’s father must have recognized her reluctance to enter this marriage, so he locks all the doors in the palace and the strongest men of the area guard the entrances and exits. These most serious gatekeepers have daggers on their thighs, a spear in their hand, a double-edged ax over their shoulder.  Bega’s father was going to ensure that this royal marriage was going to happen!

While the wedding guests are wildly partying, Bega was furtively praying.  In response to her prayer, a voice tells her to run for it while everyone is drunk and that a boat is waiting at the shore for her.

Altar in Chapel of St. Bega's Priory. Statue of Bega praying on the right

Altar in Chapel of St. Bega’s Priory. Statue of Bega praying on the right. Work is entitled “The Vision of Bega” 1955by renowned sculptor Josefina de Vasconcellos,(1905-2006). photo taken by Harvey Warren, 2012.

Bega crosses the sea in this boat and lands at St. Bees in western England where she lived for several years in the thick forests of Cumbria as a hermitess. She performs at least nine miracles while living there. Overtime, she begins to fear pirates who are landing in the area, so she quickly flees the area leaving her sacred arm-band behind on purpose so that miracles can continue in this place that sheltered her.

You may desire to continue reading more about Bega or go on to the Meditation towards the end of this page.

Was Bega a Real Person or a Legend? Bega is somewhat of a mystery. We know about Bega from the Life of St. Bega that was part of a 13th century collection of English saints’ lives that was held at Holmcultram (Holme Cultram)Abbey in Cumbria. The Life of Bega continues with Bega fleeing the pirates to Northumbria where she founds Hartlepool Abbey and later becomes a nun at Hackness. The last part of Bega’s life story is likely not true, as the founder of Hartlepool in the 640’s was Hieu (see day 24 of Celts to the Creche) and the Begu in the story of Hackness occurred in 680 AD at St. Hilda of Whitby’s (see day 2 of Celts to the Creche ) death, not in the mid-800’s as the story of Bega likely happens.

Yet, I find it very interesting that Holmcultram Abbey in Cumbria would have a story like this in their collection, as this later founded Abbey was connected to the mother house of of the Celtic Whitby Abbey founded by St. Hilda. So, perhaps Holmcultram wanted to ensure this saintly connection with the famous Whitby Abbey and had Bega be the saintly emissary (whether real or imagined) between the Cumbrian abbey and the Northumbrian Whitby Abbey. Perhaps Holmcultram had a hagiographical Life of Bega commissioned that included a true story of a saint with some “extras” added to fit the need. I have never seen this theory in writing or heard it mentioned, it just sort of makes sense to me.

Legend of St. Bega

Legend of St. Bega. photo taken by Harvey Warren, 2012.

So, we do not know if Bega was a real person, a mixture of several saints, or if a cult grew up around her arm-ring that was still at St. Bee’s Priory as late as the 16th century. I tend to think that Bega was a real person who was sent to Cumbria from Ireland to begin an Irish style monastery that was well-loved in the northern part of England. She very well may have been of royal lineage as often those who began monasteries in the early medieval times were most often of noble heritage. But, I do not know how the arm-ring made it’s way from Ireland to St. Bee’s Priory!

 

 

Statue of St. Bega by Colin Telfer

Statue of St. Bega coming to Cumbria in her little boat by Colin Telfer. Statue in Beck Edge garden by train station in St. Bee’s. photo taken by Harvey Warren, 2012.

St. Bee’s Priory: Today, one may visit the Norman church of St. Bee’s Priory on the Cumbrian coast. I visited there in 2012 and was touched by the beautiful early crosses in the graveyard and by the devotion to Bega for over 1,200 years, this one who reminds us to be have our heart set on God.

St. Bee's Priory nave

St. Bee’s Priory nave. Photo from Wikimedia.

Cross shaft in Graveyard at St. Bee's Priory

10th c. Cross shaft in Graveyard at St. Bee’s Priory. photo from Wikipedia

Red sandstone cross under Dragon stone (likely St. Michael fighting off the dragon). Near entry to St. Bee's Priory. Saw this in 2012

Red sandstone cross under Dragon stone (likely St. Michael fighting off the dragon). Near entry to St. Bee’s Priory. photo taken by Harvey Warren, 2012.

The town of St. Bees derives her name from Kirkeby Becok, meaning “church town of Bega.”

St. Bee's Priory

St. Bee’s Priory. photo from Priory website

West entry to St. Bee's Priory

West entry to St. Bee’s Priory. Photo from Priory website

St Bega’s Way self guided walking holiday. http://www.wanderingaengustreks.com

Bega’s Way: There is also a Bega’s Way, a 36 mile walk through rural west Cumbria. This path connects St. Bees Priory, Ennerdale Bridge, Borrowdale, Derwentwater, and Lake Bassenthwaite. There is a  10th century St. Bee’s Church at Bassenthwaite that may have been built upon an earlier foundation.

St. Bee's Church, Bassenthwaite

St. Bee’s Church, Bassenthwaite. Isn’t the location gorgeous!

Meditation

Feast Day November 7 or October 31

St. Bega’s whole desire was to be betrothed to Christ, to be united to this one that she loved with all her heart. As a young virgin, her devotion to Christ demanded that she leave her family home in Ireland and sail across the Irish Sea to western England. That’s scary for a young woman, likely a teenager!

What is our devotion to Christ calling us to do? Do we need to leave behind some old habits, some old grudges, some old belief systems, some toxic people to discover a new way of thinking about our life in Christ?

Prayer: O Christ, may our hearts and our minds be like Bega’s centered upon You. As we are getting closer the conclusion of our pilgrimage to the Crèche, may we be ready to have you born again in our lives. Amen.

Icon of St. Bega of Bees in Cumbria and St. Kentigern of Glasgow, Scotland

Icon of St. Bega of Bees in Cumbria and St. Kentigern of Glasgow, Scotland. Unknown writer.

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© Brenda G. Warren and http://www.saintsbridge.org, 2018-2029. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Brenda G. Warren and http://www.saintsbridge.org (Celts to the Creche) with appropriate and specific direction to the original content.

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 Some Resources:

Bega. Dictionary of National Biography, Vol. 4

Bragg, Melvin. Credo (in U.S. entitled: The Sword and the Miracle). New York: Random House, 1997. A novel based on the life of St. Bega.

Darcy, M. R. The Saints of Ireland. St. Paul, MN: Irish American Cultural Institute, 1974.

Downham, Claire. “St. Bega-Myth, Maiden, or Bracelet,” Journal of Medieval History 33(2007):33-42. available from academia.edu.

“Fact or Fiction? An Ancient Irish Princess on the Cumbrian Heritage Coast.”  January 2014. notesfromcamellidcountry.net

Holmcultram Abbey. https://www.visitcumbria.com/wc/holme-cultram-abbey/

Jones, Kathleen. Who Are the Celtic Saints? Norwich, UK: Canterbury Press 2002.

Langstone, Alex. Spirit Chaser: the Quest for Bega. Spirit of Albion Books, July 13, 2013.

Rees, Elizabeth. An Essential Guide to Celtic Sites and Their Saints. New York: Burns and Oates, 2003.

“St. Bees” at VisitCumbria.com.

St. Bees Priory at VisitCumbria.com

St. Bega: the Irish princess, nun, or pagan relic? Esmeralda’s Cumbrian History & Folklore. June 6, 2013.

St. Bega of Bees,  a film of her life. Marysdowryproductions.org.  August 10, 2014. instant download. 28 minutes long. 

St. Bega’s Way. Cumbria

Todd, John M. “St Bega: Cult, Fact and Legend,” Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society 80 (1980).

Todd, John M. “The Pre-Conquest Church at St. Bees: a possible minster?” Transactions of the Cumberland and Westmorland Antiquarian and Archaeological Society (2003).

 

 

About Rev. Brenda Griffin Warren

Rev. Warren is an ordained Christian Church (Disciples of Christ) retired minister. I am married with two grown awesome sons; and an equally awesome daughter-in-love; and two very large Maine Coon cats named for Celtic saints. As a former public and theological Library Director, I love doing research that has helped me in composing this Advent devotional, “Celts to the Creche” at www.saintsbridge.org. My research has been enriched by libraries, way too many books and journals purchased, and numerous pilgrimages to the places where these saints lived and worked and had their being. I cannot even begin to express what a great gift it has been to meet like-minded friends along the path who have generously and kindly shared their scholarship, knowledge, and enthusiasm for the Celtic and Anglo-Saxon saints. I often wonder if the saints have in some way been instrumental in introducing me to their friends on both sides of the thin veil.
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