Celts to the Creche: St. Ninian of Whithorn

Icon of Ninian

Icon of Ninian by unknown writer

Celts to the Creche: Day 30

St. Ninian of Whithorn

c362-c432 AD (or perhaps later)

On this 30th Day of Celts to the Creche, we join on this pilgrimage to Bethlehem with St. Ninian (Ninias) of Whithorn, ‘the Apostle to the Picts’ who was a 5th c. British bishop.  He is also known as Ringan and Trynnian. It is appropriate that Ninian would join us on this journey to Bethlehem, the cradle of Christianity as Whithorn is considered by some to be the cradle of Scottish Christianity.

Early Life: Ninian was born in the area of Scotland now known as Cumbria, perhaps near Carlisle and the area near Hadrian’s Wall. His father was either a priest or the chief of  a tribe that held land on both sides of the Solway Firth. Ninian became the first apostle to Scotland and he evangelized the southern Picts who lived in western Scotland. Ninian preached throughout southern Scotland, south of the Grampian Mountains, and conducted preaching missions among the Picts of Scotland, as far north as the Moray Firth, He also preached in the Solway Plains and the Lake District of England. 

Drawing of St. Ninian's Bell. from Prehistoric Annals of Scotland. v.iip. 468

Drawing of St. Ninian’s Bell. From “Prehistoric Annals of Scotland”. v.iip. 468. Most Celtic evangelists had a bell that they rang to call people to hear them preach the Gospel.

Ninan was instructed as a teenager and young adult  in Rome and must have spent some time in France as he was a great admirer of St Martin of Tours who had greatly influenced his life.  When he returned to his homeland of Scotland, Ninian brought back two French stone masons with him who would have the knowledge of building stone churches.

Builds His Monastery at Whithorn: He may have been ordained as  bishop by Pope Siricius in 394.  Ninian built a monastery on the western coast of Scotland at Whithorn in Galloway which was called Candida Casa, Latin meaning white or shining house. In Old English this was translated  as whit æurn from which was derived Whithorn. It is said that it was built of stone painted a gleaming white which was reminiscent of the Roman churches cloaked in marble. 

As bishop Ninian built churches, ordained priests, consecrated bishops, and divided the land into parishes.  Many Irish monks came to Whithorn to study including St. Finnian of Moville  who returned to Ireland. Interestingly though, some scholars believe that Finnian and Ninian are the same person.  He paved the way for the later gospel work of St. Columba and St. Kentigern in Scotland. 

It seems that Ninian must have been a lover of nature much as the later St. Francis of Assisi. It is said that Ninian would visit the shepherds and their flocks surrounding his monastery. He would gather them all together in one place where he would raise his hand in prayer and with his staff draw an imaginary circle around the sheep  and pray over the sheep asking for God’s divine protection.

How We Know About Ninian: We know of St. Ninian mainly from three sources, firstly, Bede’s Ecclesiastical History of the English People. Bede writing 400 years after Ninian says that he knew of Ninian from hearsay and called Ninian “a most holy man.” Some think that the first Saxon Bishop of Whithorn named Pechthelm  may have relayed the information about Ninian to Bede.

Another source about Ninian, the  8th century poem, The Miracles of Bishop Ninian was written at the monastery at Whithorn. A copy of this poem was sent to Alcuin at Charlemagne’s court. Alcuin thanked the Whithorn sender and in return, sent a silk veil for Ninian’s shrine.  The third source, The Life of Ninian, was a hagiography written in the 12th century by the Cistercian Abbot Ailred of Rievaulx who was raised in the court of King David I of Scotland. Ailred said that he has used a  Life of Ninian that had been written in “barbarous language.”This stained glass window of Ninian in the Whithorn Story Exhibition by Richard LeClerk is a copy of a Douglas Strachan window in St Margaret’s Chapel, Edinburgh Castle.

This stained glass window of Ninian in the Whithorn Story Exhibition by Richard LeClerk is a copy of a Douglas Strachan window in St Margaret’s Chapel, Edinburgh Castle.

Place of Resurrection: Ninian died about 432 AD and was buried in the Church of Blessed Martin at his monastery at Whithorn. His body was placed in a stone sarcophagus near the altar of the church. It is said that the clergy and congregation sang hymns and sobbed over the loss of their spiritual leader.

Pilgrims Flock to Whithorn: Pilgrims immediately began to come to Ninian’s tomb where it is said that the sick were cured, the lepers were cleansed, and the blind received their sight. King James had an arm bone of Ninian encased in silver which was kept at Whithorn until the Reformation when it was taken to France and lost during the French Revolution. Even King James IV walked barefoot to Whithorn when his wife, Margaret Tudor was thought to be dying. She was miraculously cured and they returned together on horseback to give thanks to Ninian. Their son James V and their granddaughter, Mary Queen of Scots also made a pilgrimage to Whithorn.

Ninian in the 14th c. Book of Hours of the Virgin and Saint Ninian. photo from Wikipedia

Ninian in the 14th c. Book of Hours of the Virgin and Saint Ninian. University of Edinburgh Library. photo from Wikipedia

There is also a cave about 5 miles southwest of Whithorn that is known as Ninian’s Cave that was probably Ninian’s hermitage where he went on retreat to pray. Inside the cave were numerous stones carved with crosses and even some Pictish style graffiti. The crosses have been transferred to the Whithorn Museum and Priory. Modern day pilgrims often travel to the cave to pray and seek the presence of God.

Entrance to Ninian's Cave

Entrance to Ninian’s Cave

About 13 miles from Whithorn is St. Ninian’s Chapel which marked the place where pilgrims first landed on their way to Whithorn.

Ninian's Chapel on the Isle of Whithorn

Ruins of Medieval Ninian’s Chapel at Whithorn

There are churches, place-names, and legends throughout Scotland that bear Ninian’s name in some form.

Map of Dedications to Ninian

Map of Dedications to Ninian

Whithorn Today: The Whithorn Priory and Museum provides not only a exhibition and an audio-visual program, but also guided tours of the site.  At the center is the 5th c. Latinus Stone that is believed to be the oldest Christian memorial in Scotland.

Latinus Stone in Whitburn Museum and Priory. Latinus is the first Christian in Scotland whose name we know, and his stone is clear evidence of the existence of a group of Christians at Whithorn as early as AD 450.

Latinus Stone in Whitburn Museum and Priory. Latinus is the first Christian in Scotland whose name we know, and his stone is clear evidence of the existence of a group of Christians at Whithorn as early as AD 450.

In the 1990’s, an archaeological excavation led by Peter Hill was done at Whithorn. This  dig found the outline of a circular Celtic monastery with a number of Christian graves. Other artefacts were also discovered including fragments of eight Mediterranean, Spanish, or Roman glass bowls; Mediterranean, African, and French pottery shards; and a pile of builder’s stones of gray lime coated with a thick skin of calcium carbonate. These stones would have made a gleaming white hut when wet, which would be often near the sea. Also, a wall built of those white stones was located.

Note: It is the thought of some recent scholars that Ninian may not have existed, that he was an composite of several saints. There is an excellent scholarly discussion of this in “Kind Neighbours: Scottish Saints and Society in the Later Middle Ages” by Tom Turpie listed in the Resources below.

Archaeological Excavation of Whithorn, 1990's

Archaeological Excavation of Whithorn, 1990’s

 

Meditation

Feast Day August 26/September 16

Some Resources:

Ailred of Rievaulx. The Life of S. Ninian. available from Google Books.

Bede’s Ecclesiastical History of the English People. Book 3.iv.  From Fordham.edu.

Blair, Peter Hunter. The World of Bede. Cambridge, UK: Cambridge University Press, 1990.

Brown, Michelle P. How Christianity Came to Britain and Ireland. Oxford, UK: Lion Book, 2006.

Browne, G. F. The Importance of Women in Anglo-Saxon Times: The Cultus of St. Peter and St. Paul; and other Addresses. New York: Macmillan, 1919.

Earle, Mary C. and Sylvia Maddox. Holy Companions: Spiritual Practices from the Celtic Saints. New York: Morehouse Publishing, 2004.

Duckett, Eleanor. The Wandering Saints of the Early Middle Ages. New York: Norton Press, 1959.

Jones, Andrew. Every Pilgrim’s Guide to Celtic Britain and Ireland. Ligouri, Missouri: Ligouri Publications, 2002.

McGrigor, Mary. Paths of the Pilgrims and Lives of the Early Saints in Scotland. Dalkeith, Scotland: Scottish Cultural Press, 2006.

Rees, Elizabeth. Celtic Saints Passionate Wanderers. New York: Thames & Hudson, 2000.

___________. An Essential Guide to Celtic Sites and Their Saints. New York: Burns and Oates, 2003.

Sellner, Edward C. Wisdom of the Celtic Saints, rev. & expanded ed. St. Paul, MN: Bogwalk Press, 2006.

Turpie, Tom. Kind Neighbours: Scottish Saints and Society in the Later Middle Ages. Brill Academic Publishers: 2015.

Whithorn Priory and Museum. Historic Scotland.

Whithorn Trust.

Woods, Richard J. The Spirituality of the Celtic Saints. Maryknoll, NY: Orbis Books, 2000.

Yorke, Barbara . The Conversion of Britain: Religion, Politics and Society in Britain, 600–800, Religion, Politics and Society in Britain. Harlow: Pearson Education Limited, 1970.

Ziegeler, Michelle. Candida and the White House. Hefenfelthblog.

About Rev. Brenda Warren

I am an ordained Christian Church (Disciples of Christ) pastor. I am married with two grown sons, a soon-to-be daughter-in-love and two Maine Coons. My interests include illuminated manuscripts, Celtic and Anglo-Saxon saints, pilgrimage, Franciscan and Celtic spirituality, Shakers, Anglo-Saxon and Merovingian abbesses and their double monasteries, comfy cute shoes, Native American spirituality, and genealogy. I am a "Dancing Monk" with the online Abbey of the Arts (known as the Disorder of Dancing Monks!). Join me as we pilgrimage with the Celtic/Anglo-Saxon saints in my 40 Day Celtic Advent Devotional entitled, "Celts to the Creche" at www.saintsbridge.org.
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