Celts to the Creche: St. Bathilde of Chelles

Celts to the Creche: Day 23

St. Bathilde of Chelles

626/7-January 30, 680/687

On this 23rd day of our journey with Celts to the Creche, we encounter St. Bathilde of Chelles, also known as Queen Bathilde (Baldechildis) of France who was born in Anglo-Saxon England, became a slave to a Merovingian noble family, and later married a King of France. She established or patronized numerous monasteries including Corbie and Chelles and spent much of her fortune on ransoming slaves. She endowed the basilicas of Paris and even the basilicas of Peter and Paul in Rome and gave gifts to the poor in Rome.

Wenceslas Hollar - St Bathilde

Wenceslas Hollar – St Bathilde (Photo credit: Wikipedia). Note that the inscription says that she died in 669 on January 26  instead of the usual dating of her death  as Jan. 30, 687

Born in England and Sold into Slavery in France: We do not know exactly how Bathilde, an Anglo-Saxon in England became a slave in Merovingian France, but we do know that there was a slave trade in which Anglo-Saxons were taken captive in raids and were sold to those in France and Italy. She was purchased for the household of Erchinoald,  the mayor of an area of France called Neustria. He was a relative of King Dagobert’s mother, Altetrude.

Becomes a Queen: In the Life of Bathilde that was likely written at her monastery of Chelles by one of her nuns soon after her death, it states that Erchinoald’s wife had died and he was smitten with this beautiful blonde woman who was clever and courageous and wanted to marry her. He probably realized that she was well-bred, that she had likely been royalty in England. She did not want to marry him and hid until he had found someone else to marry. Somehow she ended up catching the eye of Clovis II, king of Neustria and Burgundy and became his Queen. Bathilde had three sons with him, Clothar III, Childeric, and Theuderic.  Her husband died when their children were young and Bathilde took up the regency for her six year old son, Clothar III who became king.

St. Bathilde statue at Luxembourg Garden

St. Bathilde statue at Luxembourg Garden

In the Life of Wilfrid, who was an Anglo-Saxon Bishop, the writer accused Queen Bathilde of having ordered the deaths of nine bishops, but no one knows whether this was true. We do know that the leaders of the Celtic monasteries including St. Hilda of Whitby (see day 2 of Celts to the Creche) did not care for Wilfrid.

Uses Her Wealth for Good: Bathilde used the royal treasury to fund the establishment of several monasteries like Chelles and Corbie. She also patronized those that were already established including St. Denis, Luxeuil, and Jouarre. As Queen, she required reformation in the church and worked to stop simony; to ensure the adoption of rules in monasteries; the redemption of slaves; the prohibition against enslaving Christians; and the punishment for infanticide.

Chelles_chalice.st. eligius. jpg

The Chelles Chalice, lost at the time of the French Revolution, said to have been made by Saint Eloi (St. Eligius) who was a Bishop and a metalworker. photo from wikipedia

Her monastery at Chelles, founded between 657 and 660 was east of Paris, near modern-day EuroDisney. Some think that St. Clothilde first opened Chelles Monastery and later Bathilde took it over and enlarged it. The first Abbess of Chelles under Bathilde was Bertilla whom she brought over along with some nuns from the monastery of Jouarre when Theodechilde was Abbess (see day 8 of Celts to the Creche). Bathilde entered Chelles about 664 AD as a nun. Chelles likely followed the Celtic Rule of St. Columbanus (see day 11 of Celts to the Creche) that was moderated later.

Bede (see day 22 of Celts to the Creche) in his Ecclesiastical History of the English People wrote that Queen Hereswith (see day 3 of Celts to the Creche) entered Chelles Monastery when she went (perhaps was exiled) to France from East Anglia. I think Bede is incorrect as at the time Hereswith entered a monastery, Chelles had not even been established yet. I believe that Hereswith went to the already established Faremoutiers and perhaps later in life, transferred to Chelles. It was heartening to discover that the Merovingian scholar, J.M. Wallace-Hadrill also agrees with this assessment, “Chelles, was not founded, or possibly refounded, by Balthildis until 660, and even then the foundation may not have been complete….For the same reason it is unlikely that in 647 Hild could have intended to enter Chelles and that her sister Hereswith should have already been a nun there, as implied by Bede in IV. 21.”1

Corbie Monastery located in the Picardy region of France was also founded by Bathilde along with her son Clotaire III. She arranged for monks from Irish Columbanus’ who had founded Luxueil to come help set up this new monastic foundation. So, Corbie had a strong Celtic inspiration.

Corbie Abbey in France. photo from Wikipedia

Bathilde's shirt with embroidery that looks like jewelry. Musee Alfred Bonno, Chelles.

Bathilde’s shirt with embroidery that looks like jewelry. Musee Alfred Bonno, Chelles.

Her Place of Resurrection: Bathilde died on January 30, 680 or 687 (some say she died on January 26) and was buried at Chelles. It is said that near her death she had a vision of a ladder reaching from the altar to heaven, and she climbed up this  into the company of angels. She was buried in a red semicircular cloak with yellow fringes.2 Along with the cloak was a shirt/tunic/chausable which bore an embroidered necklace. It is thought that the shirt is in too good a shape to have been burial clothes and was likely cared for by the nuns throughout the years.3 These burial clothes are on display at the Musée Alfred Bonno in Chelles. In September 2009, my spouse and I circled around and around and around the bustling town of Chelles for two hours and sadly, could never locate this museum that I so desperately wanted to visit.

Chelles survived until the French Revolution when it was destroyed and its’ treasures taken away including the manuscripts produced by the nuns in the well-known scriptorium. It is recorded that the Abbess Ermentrude of Jouarre in the 9th century, owned a number of relics including relics of St. Bathilde.4

In 1999, a metal detectorist found a gold seal matrix in a field in Postwick, 4.5 miles east of Norwich, England. At one time the seal had been attached to a ring. One side shows a woman’s face and her name Baldahildis  in Frankish lettering. The other side portrays two naked figures, a man and a woman, embracing one another beneath a cross. No one is sure how it got from France to England, but perhaps one of her Anglo-Saxon relatives brought it back to her home area.

Bathilde's gold seal matrix found in Norfolk area.

Bathilde’s gold seal matrix found in Norfolk area. photo from wikipedia

At Sutton Hoo, the famous ship burial filled with treasure in East Anglia, England, there were  numerous gold Merovingian coins. We know that there was much travel back and forth between those two countries that had familial connections. It is interesting to me that Bathilde’s name even has the name “Hild” in it.

Français : Une chapelle de la cathédrale Saint...

Français : Une chapelle de la cathédrale Saint-Etienne de Meaux: le tableau représente Sainte Bathilde aux pieds de Saint Eloi mort et a été peint en 1648 par Jean Senelle. (Photo credit: Wikipedia)


Feast Day January 30

Often we see saints such as Bathilde, in whom the Spirit has taken something so very awful and horrible in our life and turned it to good, transformed it into blessing. May we trust the Spirit to take those tender, bruised, broken, shattered places of our life and remold and remake them into something that is beautiful and whole.  The Hebrew people used the term “shalom” for the peace of God, but it had a deeper meaning for them than just peace. Shalom meant the fullness of peace: wholeness, good health, reconciliation, justice, and goodwill. On these last few days of Celts to the Creche, may we experience the fullness of “shalom” in our lives.



1 Wallace-Hadrill, J.M. Bede’s Ecclesiastical History of the English People: A Historical Commentary, p. 232.

2 Effros, Caring for Body & Soul, p. 21.

3 Ibid, p. 160.

4 Chaussy. L’Abbaye Royale Notre-Dame de Jouarre, p.  76-77 and Schulenberg, “Women’s Monasteries and Sacred Space”, in Gender & Christianity in Medieval Europe: New Perspectives, p. 72.

Some Resources:

Bede. Ecclesiastical History of the English People. Book III, Chapter 8.

BBC: A History of the World. Personal Seal Matrix of Queen Bathild

Chaussy, Yves. L’Abbaye Royale Notre-Dame de Jouarre. Paris: G. Victor, 1961.

Effros, Bonnie. Caring for Body & Soul: Burial and the Afterlife in the Merovingian World. University Park, PA: The University of Pennsylvania Press, 2002.

Geary, Patrick. Before France & Germany: The Creation & Transformation of the Merovingian World. Oxford: Oxford University Press, 1988.

Jones, Trefor. The English Saints: East Anglia. Norwich, UK: Canterbury Press, 1999.

Laporte, Jean-Pierre. Trésors de Chelles: Sepultures et Reliques de la Reine Bathilde et de L’Abbesse Bertille.  Organisée au Musée Alfred Bonno. Ville de Chelles, France: Societe Archeologique et Historique Les Amis Du Musee, 1991.

Life of St. Bathilde.

“Life of Bathilde” in Jo Ann McNamara, ed and trans. Sainted Women of the Dark Ages. Durham, NC: Duke University Press, 1992.

Musée Alfred Bonno. Chelles, France. (some of Bathilde’s clothes are housed in this museum)

Nelson, Janet. “Queens as Jezebels: the careers of Brunhild and Balthild in Merovingian History, ” in Baker, Derek, ed. Medieval Women. Oxford: Basil Blackwell for The Ecclesiastical History Society, 1978, 1985 reprint.

Ranft, Patricia. Women and the Religious Life in Premodern Europe. Palgrave Macmillan, 1997.

Schoenbechler, Roger. “Merovingian Monastic Women,” in Magistra: A Journal of Women’s Spirituality  in History. Vol. 1, No. 2.

Schulenburg, Jane Tibbets. Forgetful of their Sex: Female Sanctity and Society, ca. 500–1100. Chicago: University of Chicago Press, 1998.

_____________. “Women’s Monasteries and Sacred Space” in Gender & Christianity in Medieval Europe: New Perspectives ed. by Lisa M. Bitel and Felice Lifshitz, Philadelphia: University of Pennsylvania, 2008.

Siglindesart’s Blog: about a visit to the Musée Alfred Bonno to see Bathilde’s clothing.

Stephanus, Eddius. The Life of Wilfrid.

Suvia’s Letters: A blog dedicated to the Merovingian World and Material Culture . ( an interesting blog concerning the clothes/hairstyles of the Merovingian women. There are photos of Bathilde’s braids that were found in her sarcophagus).

Torchet, Charles. Histoire de L’Abbaye Royale de Notre-Dame De Chelles, V. 1. Paris: Retaux-Bray, Libraire-Éditeur, 1889, reprint.

Wemple, Suzanne Fonay. “Female Spirituality and Mysticism in Frankish Monasteries: Radegund, Balthild and Aldegund,” in Peaceweavers: Vol. 2, ed. by Lillian Thomas Shank and John A. Nichols. Kalamazoo, Michigan: Cistercian Publications, 1987.

__________. Women in Frankish Society: Marriage and Cloister 500-900. Philadelphia: University of Pennsylvania, 1981.

Wallace-Hadrill, J.M. Bede’s Ecclesiastical History of the English People: A Historical Commentary. Oxford: Clarendon Press, 1988.

Wood, Ian. The Merovingian Kingdoms 450-751. London: Longman, 1994.

About Pastor Brenda

Pastor Brenda is an ordained Christian Church (Disciples of Christ) minister. I am married with two grown awesome sons; and an equally awesome daughter-in-love; and two Maine Coon cats named for Celtic saints: “St. Fursey” and the paternal line of St. Columba, “Nialls.” Nialls is a gorgeous, huge, charming re-homed cat and he arrived with the name Niles. My pets must have Celtic/Anglo-Saxon names and since he seemed past the age to change his name...it became “Nialls.” My son asked me how to pronounce the cat’s new name and I said, “Niles.” As a former public and theological Library Director, I love doing research that has helped me in composing this Advent devotional. My research has been enriched by libraries, way too many books and journals purchased, and numerous pilgrimages to the places where these saints lived and worked and had their being. I cannot even begin to express what a great gift it has been to meet like-minded friends along the path who have generously and kindly shared their scholarship, knowledge, and enthusiasm for the Celtic and Anglo-Saxon saints. I often wonder if the saints have in some way been instrumental in introducing me to their friends on both sides of the thin veil. "Celts to the Creche" at www.saintsbridge.org. is one of my blogs. I have written of some of my pilgrimages and random musings at pastorpilgrim.wordpress.org. Some of my recent sermons can be found on YouTube under First Christian Church (Disciples of Christ), San Angelo, Texas.
This entry was posted in Uncategorized and tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , . Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s